Introduction to Indian Vedic astrology
Indian astrology is popularly referred to as Vedic astrology. This is not because it is there in the Vedas. There is no mention of astrology in the Vedas. However, it is one of the Vedangas, i.e., limb or branch of Vedas, and dates back to the Vedic period. Several of the Poojas and remedial measures prescribed in the Indian astrology are as per the Vedic system. Hence, it is called Vedic astrology.
The Vedangas are six in number. They are: Siksha or phonetics, Kalpa or ritual, Vyakarana or grammar, Nirukta or etymology, Chhandas or metrics and Jyotishya or astronomy and astrology. These are mentioned in the Upanishads.
It is impossible ascertain the exact time of origin of our astrology. Even the most famous historians differ wildly, from 1200 BC to 2500 BC while trying to fix our Vedic period. A lot of them, especially the westerners, still study India based on the Mahenjadaro and Harappan discoveries, which were discovered in the 1920’s!! Several archeological discoveries of recent times date our culture to 7500 BC, making it the ancient most civilization in the world. Our astrology has details of the horoscopes of Lord Krishna, Lord Rama and many other ancient Indian kings and queens, recorded thousands of years ago. The Bhishma Parva and Udyoga Parva chapters of Mahabharata mention many astrological descriptions and omens just before the Mahabharata war. It also describes a period of draught with several planetary combinations. There is also a very clear reference about two eclipses, a solar eclipse and a lunar eclipse occurring, creating a rare 13 day lunar fortnight. Available scientific research data shows that the Mahabharata war must have occurred either in 3129 BC or 2559 BC. According to the Hindu Panchangas, maintained from ages, Kaliyuga era is counted from February 17/18 midnight 3102 BC. Hindu epics like Mahabharata and Ramayana have been written off as myths by the western historians. However the recent discovery of the submerged ancient city Dwaraka, (the site of the legendary city of Lord Krishna, which got submerged in the sea after the death of Lord Krishna), led by Dr. S.R. Rao of the Marine Archaeology Unit of the National Institute of Oceanography of India lends a lot of credence to our mythology. Various texts attribute the origin of Indian astrology to various gods and Rishis. It is futile to ascertain who was the originator. The most popularly followed astrological classics today are the ones written by Rishis like Parashara, Varahamihira, Garga, Jaimini and their followers. People in those days had no satellites or telescopes and yet the planetary positions and their motions recorded by them are as accurate as the planetary positions and degrees recorded today using the space satellites. Our ancient astrologers used their divine intuition to record these planetary movements and their effects on us.
Astrology has a twofold purpose. On one hand it is used as a tool to select the right month the right date and the right time to start various auspicious rites and rituals so that the results are better. On the other hand it is used as a guide to study the destiny of an individual.
Indian astrology is based on the theory of fate. The good and the bad actions of the past life determine your fate or Karma of your present life, and the actions of your present life determine your future Karma. According to Indian astrology a person is born at that place, on that day and on that moment when his individual fate is in perfect mathematical harmony with the progress of the stars in heaven. However it does not preach total dependence on fate. Astrology lets you know what you were born with, what your possibilities are, the limitations, your strong points and your drawbacks. What type of life partners and professions suit you and to expect is also indicated. It also prescribes various remedial measures to ward off the bad effects and to enhance the good results. Astrology is your roadmap of destiny. However your fate is in your hands. The scriptures guide us by telling us what is good and what is bad; what to do and what not to do; how to do and how not to do. You are given a piece of land and the seeds to sow. How much effort to put in to it, what amount of manure and water to add and when how to reap the produce is your job. After that it is you who have to act using your knowledge intelligence, discrimination and experience. Fate is like a game of cards where you cannot help the cards that have been dealt to you but how to play them is in your hands. You may get good cards but if you play badly you will lose and you may get bad cards and still may win if you play carefully. Don’t blame the roadmap if you get drunk, drive badly and have an accident! In the Mahabharata Lord Krishna gave advise to Arjuna and also to Duryodhana. One listened and the other did not!
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